The practice of the meditation is essentially familiarization with this direct seeing of the mind. This true nature of the mind is there for anyone to see, and anyone who looks in this way will inevitably see it, at least for an instant, before conceptualization sets in. Instead, you seek elsewhere for some longed for, imagined, marvelous meditation.”The actual meditation entails looking inward, directly at one’s own mind, without conceptualization, categorization, or conclusions. A common saying is that the reason why mah. There is no liberation to be attained other than what is already present. Therefore there is nothing to be added to or removed from the mind. The path of methods consists primarily of the six Dharmas of N. The practitioner’s habituation to “pure perception” of the deity and the environs eliminates ordinary habits of perception and reveals the intrinsic purity of all mental and physical phenomena. The generation stage entails the visualization of oneself as an enlightened deity within a divine palace encircled by an entourage and the practice consists primarily of visualizations, mantras, prayers, and offerings. This method of meditation appeared in northern India in the last centuries of the first millennium and was introduced into Tibet in the eleventh century by such luminaries as Marpa and Vajrap. They were written in classical Tibetan between the twelfth and the seventeenth century.
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